CATEGORY

最新号紹介

12,1月号2025.10.31発売

今こそ知りたい!千利休の『茶』と『美』

閉じる

Culture

2025.08.24

A must-visit! The incredible story of the Sumo Museum, founded by the ‘lord of Sumo’

2025 has already seen Hoshoryu (豊昇龍) promoted to yokozuna (横綱) in January, followed by Onosato (大の里) in May. With the rank of yokozuna now occupied on both the east and west rankings—the first time since the Autumn Tournament in Reiwa (令和) 3 (2021)—Grand Sumo Wrestling is seeing a resurgence in popularity. The rise of young wrestlers is attracting a slightly younger demographic of fans, and as a fusion of traditional culture and sport, it is a quintessential Japanese martial art, drawing an increasing number of international visitors in recent years. While many know Ryogoku Kokugikan (両国国技館) as the spiritual home of sumo, are you aware that it houses a remarkably niche facility: the Sumo Museum? We delve into the unique identity of this museum, which has been showcasing Grand Sumo Wrestling for over 70 years.

Free admission and extensive exhibits: a treat for sumo fans

The Sumo Museum is located within the Ryogoku Kokugikan. Situated on the far right side of the main hall, it organises exhibits to coincide with the three main tournaments held in Tokyo (January, May, and September). While a ticket is required during the 15 days of the Grand Sumo Tournament, entry on all other open days is surprisingly free.

In a world where costs of living are rising, this is a rare opportunity to enjoy a fascinating exhibit without charge. Despite being free, the museum ensures its displays are never repetitive, consistently offering engaging and interesting special exhibitions that captivate sumo enthusiasts.

The museum has seen an increase in overseas tourists visiting recently. Since mornings tend to be busy, it is recommended to visit in the afternoon for a more relaxed experience.

Nakamura Fumihiko (中村史彦), a curator at the Sumo Museum and manager of the Japan Sumo Association’s archival management and utilisation promotion office, commented: “Although it is a small, single-floor museum, we focus on special exhibitions themed around Grand Sumo, rather than permanent displays. Before the pandemic, we held six exhibitions annually, but we reduced this to three per year to extend the duration of each exhibition, allowing more people to see them.”

Mr. Nakamura, the curator, previously focused his research on regional sumo held across Japan and sumo performed at festivals. He explained that rather than being a lifelong sumo enthusiast, he was encouraged by his university supervisor to take the entrance examination, leading him to work at the Sumo Museum.

Did you know the Sumo Association was also in Osaka? Unravelling history in “100 years of Grand Sumo”

The current special exhibition at the Sumo Museum is 100 Years of Grand Sumo (exhibition period: 11 May to 22 August 2025). This exhibition commemorates the 100th anniversary of the foundation’s establishment, looking back at its history and focusing on the achievements of famous wrestlers, the evolution of sumo culture, and the history of the Kokugikan.

A poster for 100 Years of Grand Sumo featuring Waraya Kojin (藁谷耕人) i’s painting, Ryogoku Kokugikan Landscape, among others.

Mr. Nakamura, who curated the milestone exhibition 100 Years of Grand Sumo, highlighted some of the key attractions:

“One hundred years ago was Taisho 14 (1925). In that very year, the Emperor’s Cup was created using a donation received for the regent’s (Emperor Showa) observation of a sumo match. This served as a catalyst for the Tokyo and Osaka Sumo Associations, which had previously operated separately, to begin efforts to merge.

I highly recommend seeing the replica of the Emperor’s Cup (awarded to the winner of the Grand Sumo Tournament) made around that time, as well as the sumo rankings prepared during the merger process between Osaka and Tokyo. The rankings reveal that Tokyo had more wrestlers and superior strength compared to Osaka. Furthermore, the exhibition showcases how sumo and wrestlers evolved during wartime, post-war overseas tours, and the relationship between sumo and the Olympics. I believe even those unfamiliar with sumo will find it enjoyable.”

The rankings from the joint sumo tournament held in Taisho 15 (1926) to assess the strength of the Tokyo and Osaka sumo associations before their merger. Also shown is the replica of the Emperor’s Cup when Orochiyama Torinosuke (大蛇山酉之助) won the championship.

At the opening ceremony of the 1998 Nagano Olympics, the 64th Yokozuna Akebono (横綱・曙) performed a Yokozuna ring entry. The gunbai (軍配, referee’s fan) created for this event features the Nagano Olympic emblem.

The exhibition features yokozuna ropes—the thick ropes worn around the waist for the ring-entering ceremony—from previous eras, specifically the Unryu (雲龍) style and Shiranui (不知火) style. Visitors can observe that these ropes are notably smaller than those used today, illustrating how the wrestlers’ physiques have grown over the past 100 years.

“Displaying objects and equipment allows us to make interesting comparisons between past and present,” Mr. Nakamura noted. “Until 2004, smoking was allowed in the masuseki (枡席, box seats). Consequently, hibako (火箱, fire boxes) and ashtrays were provided in the boxes. We display these items to convey the atmosphere of sumo viewing during that period.”

The Unryu (雲龍) style (one loop in the rope) and the Shiranui (不知火) style (two loops in the rope) differ in form. Current yokozuna Hoshoryu (豊昇龍) and Onosato (大の里) both perform their ring entries wearing the Unryu style rope.

Fire boxes and ashtrays used in the masuseki (桝席). Following the enforcement of the Health Promotion Act in 2003, and encouragement from the Ministry of Education, Culture, Sports, Science and Technology the following year, the Kokugikan became completely smoke-free in 2005.

Mr. Nakamura admitted that curating the 100th-anniversary exhibition in the small space presented challenges in balancing comprehensive content with ease of viewing. “Also, not limited to this exhibition, it’s always difficult to create a structure that engages everyone, from sumo novices to kokakuka (好角家, die-hard sumo fans). That’s why it makes me happy when people say, ‘It was fascinating’ or ‘It brought back memories,’ and especially when young visitors and foreigners share photos of the exhibits on social media as enjoyable memories.”

The foundation’s authorisation certificate. The Dai Nippon Sumo Association was established in December 1925, following the approval of the Minister of Education after applying for establishment authorisation in September of the same year. Also shown is Waraya Kojin’s painting, Ryogoku Kokugikan Landscape, which is featured on the 100 Years of Grand Sumo poster.

The first director, the ‘Lord of Sumo,’ was a major collector of sumo materials

The Sumo Museum was established in 1954. After the Kokugikan was destroyed by air raids during World War II, it was relocated from Ryogoku to Kuramae (蔵前). The museum was founded concurrently with the opening of the Kuramae Kokugikan.

The first director chosen was Sakai Tadamasa (酒井忠正), who also served as the inaugural chairman of the Yokozuna Deliberation Council. Born in 1893 as the second son of Count Abe Masatsune (阿部正恒), the lord of Bingo Fukuyama Domain (備後福山藩), Sakai married the daughter of Sakai Tadaoki (酒井忠興), the head of the Himeji Domain lord’s family, and became his adopted son-in-law. He served as a member of the House of Peers and held the position of Minister of Agriculture and Forestry.

Sakai, who would have been a feudal lord in a different era, was such a devoted sumo fan that he was nicknamed the ‘Lord of Sumo.’ He collected sumo-related items from a young age, and the Sumo Museum was established with the purpose of researching and displaying his collection, which amounted to over 10,000 items.

Sakai Tadamasa, the first director, wrote extensively, from light-hearted essays like Sumo Essays to Japanese Sumo History, considered a bible for sumo history research.

Mr. Nakamura shared anecdotes about Sakai’s collection, noting that some items are valuable fine art pieces. Sakai’s book, Sumo Essays, recounts his experiences, such as starting to collect sumo postcards around age 15 or 16, and later collecting sumo books and nishikie (錦絵). He mentions driving around in a rare and inexpensive car to buy sumo prints, only to find the prices had increased because “the person who comes in the car” was buying them.

“A large portion of the collection consists of sumo-e (相撲絵) —colour prints depicting wrestlers and matches—as well as rankings and historical sumo books. However, historically valuable art pieces include the folding screen ‘temmei hachiboshin no toshi edo ozumo seisha no zu (天明八戊申歳江戸大相撲生写之図)’ by Ryounsai Toyomaro (凌雲斎豊麿). This six-panel screen depicts people crossing Ryogoku Bridge and Nihonbashi Bridge, including sumo wrestlers. You can really grasp the scale of the wrestlers compared to the townspeople. We also have items not from Sakai’s collection, such as the Japanese sword Bizen no Suke Munetsugu (備前介宗次) (Inazuma Raigoro, 稲妻雷五郎) owned by Inazuma Raigoro, a yokozuna of the Edo period. This is a well-known sword among enthusiasts, and we have previously lent it to the Tokyo National Museum.”

A collection of 36,000 items and counting, growing with every tournament

The current director of the Sumo Museum is Hakkaku Nobuyoshi (八角信芳), the chairman of the Japan Sumo Association. “The museum is run by a staff of four,” Mr. Nakamura explained. “For special exhibitions, one person is generally responsible for the planning, sourcing exhibits, and structuring the display. We all assist with tasks, including transport and installation.”

The Sumo Museum currently holds 36,000 catalogued items. Including unorganised materials, the total collection is estimated to be around 40,000 items. While a general comprehensive museum might hold hundreds of thousands of items (including archaeological artefacts, fine arts, and natural history specimens), this is a considerable size for a specialist museum focusing on a single genre.

Alongside Sakai’s collection, many items are donations from wrestlers. Additionally, various new materials, such as rankings, match schedules, hoshitori-hyo (星取表, records of wins and losses), and handprints of new sekitori (wrestlers in the top two divisions), are added after each of the six annual main tournaments.

The Sumo Museum currently holds 36,000 catalogued items. Including unorganised materials, the total collection is estimated to be around 40,000 items. While a general comprehensive museum might hold hundreds of thousands of items (including archaeological artefacts, fine arts, and natural history specimens), this is a considerable size for a specialist museum focusing on a single genre.Alongside Sakai’s collection, many items are donations from wrestlers. Additionally, various new materials, such as rankings, match schedules, hoshitori-hyo (星取表, records of wins and losses), and handprints of new sekitori (wrestlers in the top two divisions), are added after each of the six annual main tournaments.

The Sumo Museum frequently uses its extensive collection to structure special exhibitions. The concept outline is decided about a year in advance, the structure is planned, and materials are selected over approximately six months. “For 100 Years of Grand Sumo, all items are from our collection. For some exhibitions, we may borrow kimono or kesho-mawashi from wrestlers or sumo stables. However, we rarely request loans from other art galleries or museums. Sometimes, if a popular yokozuna retires while an exhibition is being prepared, we may suddenly insert a ‘Goodbye Yokozuna Exhibition’.”

From watching Archival Footage to Rising up Sumo Ranks – Spreading the culture of ‘Grand Sumo’ worldwide

Mr. Nakamura noted that because the museum is tucked away in a corner of the Kokugikan, surprisingly many people—even those involved in sumo—have never visited. However, one particularly dedicated wrestler visited frequently during his training period.

“That was Arawashi (荒鷲), a makuuchi (幕内) division wrestler who retired in 2020. He is from Mongolia, and he often borrowed sumo DVDs to study old sumo matches and techniques. He was a dedicated student, so I was thrilled when he became a sekitori.”

Photos and other materials are preserved in the Sumo Museum. 100 Years of Grand Sumo also includes photos from the transition of the foundation to a public interest incorporated foundation.

Today, wrestlers still wear kimono (着物) and traditional topknots (mage, 髷), just as they were depicted in Edo-period sumo prints. Mr. Nakamura suggests that the very existence of these wrestlers, whom international visitors often admire as ‘samurai,’ represents Japanese culture.

“Grand Sumo is both a traditional Japanese culture and a sport. We hope to continue conveying the culture of Grand Sumo through various themed exhibitions.”

The Sumo Museum has a dohyo (土俵) design on the floor so visitors can feel the size of the ring.

As the author of this piece, I always visit the Sumo Museum’s special exhibitions whenever I attend a sumo match at the Kokugikan. Despite its compact size, the museum offers exceptional value. Depending on the theme, you can encounter rare art pieces, such as Edo-period ukiyo-e and nikuhitsuga (肉筆画, hand-painted works) depicting wrestlers and sumo matches, and gain extensive knowledge about sumo.

Additionally, the museum features a service area for Nomi no Sukune (野見宿禰) Shrine, the deity of sumo. Visitors can receive popular wrestler omikuji (fortunes), goshuin (御朱印; shrine seals, available only during the Tokyo tournaments), and amulets. It is a delightful museum for both sumo enthusiasts and those who enjoy visiting temples and shrines. 100 Years of Grand Sumo is running until August 22. To get into the mood for the upcoming Nagoya July Tournament, I recommend visiting the Sumo Museum first.

Nomi no Sukune (野見宿禰) Shrine, the deity of sumo, is also considered the “God of Victory.” Many people visit to purchase winning and passing amulets that offer good fortune.

■EVENT■
100 Years of Grand Sumo
Period: 11 May – 22 August 2025 (Friday)
*Opening hours and holidays are subject to the DATA below.

■DATA■
Sumo Museum
Address: 1st Floor, Kokugikan, 1-3-28 Yokozuna, Sumida-ku, Tokyo
Telephone: 03-3622-0366
Opening Hours: 10:00 – 16:30 (Last admission 16:00)
Closed: Saturdays, Sundays, national holidays, and New Year holidays (Please inquire about temporary closures)
https://www.sumo.or.jp/KokugikanSumoMuseum

Photography by: Umezawa Kaori (梅沢香織)

This article is translated from https://intojapanwaraku.com/culture/276894/

Tag
Share

森 有貴子

和樂江戸部部長(部員数ゼロ?)。江戸な老舗と道具で現代とつなぐ「江戸な日用品」(平凡社)を出版したことがきっかけとなり、老舗や職人、東京の手仕事や道具や菓子などを追求中。相撲、寄席、和菓子、酒場がご贔屓。茶道初心者。著書の台湾版が出たため台湾に留学をしたものの、中国語で江戸愛を語るにはまだ遠い。
おすすめの記事

Samurai and beautiful women! Meiji Japan captured by a overseas photographers

安藤整

A Hokusai Wave Sweeps Through the World…Again!

和樂web編集部

Who was the Ninja, Sawamura Jinzaburo, and how did he infiltrate the Black ship?

和樂web編集部

The King of Jomon Pottery: The Six Secrets of the ‘Flame-style Pottery’

和樂web編集部

人気記事ランキング

最新号紹介

12,1月号2025.10.31発売

今こそ知りたい!千利休の『茶』と『美』

※和樂本誌ならびに和樂webに関するお問い合わせはこちら
※小学館が雑誌『和樂』およびWEBサイト『和樂web』にて運営しているInstagramの公式アカウントは「@warakumagazine」のみになります。
和樂webのロゴや名称、公式アカウントの投稿を無断使用しプレゼント企画などを行っている類似アカウントがございますが、弊社とは一切関係ないのでご注意ください。
類似アカウントから不審なDM(プレゼント当選告知)などを受け取った際は、記載されたURLにはアクセスせずDM自体を削除していただくようお願いいたします。
また被害防止のため、同アカウントのブロックをお願いいたします。

関連メディア